Posted by
flagwaver on Friday, November 02, 2007 11:09:04 AM
I am going to do something new for me here at the Spade. With all of the attention on Iran, again, I have decided to share my reasoning on why and how we lost Iran in the first place. The posts will be in parts, as you can see from the title, and will be based on a research paper I did on the subject a couple of years ago. I invite, as always, your comments on the posts. I will likely post one per week until all are published. Thank you for reading the Spade, and I hope that my posts on this subject are informational and enjoyable.
On July 27, 1980 Mohammed Reza Pahlavi, the Shah of Iran, died in Egypt an exile; reviled by his former subjects, and abandoned by the Western governments that had once lavished praise upon him. Only three years earlier, on December 31, 1977, President James E. Carter stated:
Iran, because of the great leadership of the Shah, is an island of stability in one of the more troubled areas of the world. This is a great tribute to you, Your Majesty, and to your leadership and to the respect and admiration and to the love which your people give to you. [1]
What caused the fall of this man once called the “King of Kings”? The answers to this question are myriad, but we will focus on four topics of interest: Pahlavi’s autocratic governing style, his conflicts with Iran’s Islamic leadership, the mismanagement of the economy, and the relationship between the regime and the United States government.
To gain an understanding of Mohammed Pahlavi, we are compelled to look back at the beginning of the Pahlavi dynasty and the history of Mohammed’s reign. According to H.L. Wagner , the Pahlavi dynasty was founded on February 21, 1921 when Mohammed’s father, Reza Khan led an army of 3000 men into Tehran and seized control of the Persian government. After a short stint in 1921 as prime minister, Reza Khan was crowned king on April 25, 1926. The newly crowned king, now known as Reza Shah, would rule the nation for the next fifteen years. During this time, the king would institute a major reform program that saw educational opportunities expanded, the legal system patterned after Western courts, women given civil rights, and the nation’s infrastructure greatly improved. And, in 1935 the country was renamed Iran, in homage to the nation’s rich history and heritage.[2]
During World War Two, Reza Shah decided that Iran would remain neutral, although he felt closer to the Germans than the Allies, due to past conflicts with the British and Soviets. Using the presence of some German workers in the country as a pretext, the British and Soviets invaded Iran on August 25, 1941 and on September 16, 1941 the occupying powers forced Shah to abdicate the throne and hand power over to his 21 year old son Mohammed. Reza Shah was then sent into exile, first to Mauritius and then to Johannesburg, South Africa where he died on July 26, 1944.
The young Shah became the ruler of a humiliated nation, one that had been invaded by outside powers and seen its leader forced into exile by those invaders. By 1953 the new Shah would himself be in exile after losing an internal power struggle with his prime minister, Mohammed Mossadeq. Mossadeq would in turn be ousted in a coup largely orchestrated by the American CIA. By August 1953 the Shah would be returned to the throne of Iran with the full backing of the United States government. He also returned to power with three ideas that would later play a role in his downfall: the belief that his security as ruler was dependent on American support, the feeling that he should have absolute power, and the determination to brook no challenges to his authority.[3]
Upon his return from exile, the Shah began to exhibit the traits of an autocrat, mainly by attempting to cement his hold on power. In January 1963, he launched the White Revolution, a series of sweeping reforms that would radically alter Iranian society. The government was reorganized, women were granted voting rights, and education was extended to the rural poor. Also, profit sharing plans were introduced for workers, access to healthcare was made more available to regular citizens, some government businesses were privatized, and land was to be redistributed to the country’s poor.[4]
But, according to Shaul Bakhash, even during his reforms the Shah tended towards autocracy by suppressing independent political parties, created a regime controlled Party, packed the Parliament with “yes men”, and surrounded himself with sycophants.[5] Likewise, Fareydoun Hoveyda stated that the Shah began to have a major change in character between 1965 and 1975; “Hubris seized him and he came to consider himself superior to everybody inside, and outside the country”. [6]His “hubris” led the Shah to believe that the Iranian people would support him in any decision that he made and in any action he took. This belief led him to become more arbitrary in the way he ruled; even though he controlled the parliament, the Shah often chose to ignore the Iranian constitution and rule by imperial decree.[7]
In 1975, the Shah further exhibited his growing “hubris” by abolishing all political parties, and creating one Party that all Iranians were required to join. Those who did not wish to join the Rastakhiz (resurgence) Party were told to take their passports and leave the country[8]. Also, during this time the Shah began to use his secret police, the SAVAK, to attack and harass any group that opposed him. According to Wagner, “The SAVAK used torture and murder to eliminate political opposition”[9]; Bakhash further stated that the SAVAK went in a rampage, beating opposition leaders and planting bombs near their meeting places.[10] However, the Shah never seemed to consider the effects of taking such actions. How would his allies view him? How would his subjects react? The use of the SAVAK to suppress political dissent, and the obvious disregard for political plurality caused Western governments, especially the United States, to reassess their relationships with Tehran. According to Sir Anthony Parsons, former British ambassador to Iran,
One of the Shah’s problems was that by destroying all balancing elements in Iranian politics and by creating for himself a position of sole leadership in direct communion with the people, there was no one else for the people to blame when things went wrong. [11]
And when things began to go wrong for the Shah, he found that his subjects had, in most respects, turned against him; the elimination of political choice and the use of the SAVAK to suppress dissenters was more than the Iranian people would bear.
[1] Carter, J.E. & Pahlavi, M.R. (2001, January 1). Tehran, Iran remarks of the President and Mohammed Reza Pahlavi, Shahanshah of Iran at the welcoming ceremony. American Reference Library. [Online]; available at http://search.epnet.com/direct.asp?an=9FVPPPJC011452&db=mth
[2] Wagner, H.L. (2003). Iran. Philadelphia: Chelsea House.
[5] Bakhash, S. (1986). The reign of the ayatollahs: Iran and the Islamic revolution. New York: Basic Books.
[6] Hoveyda, F. (2003). The Shah and the ayatollah: Iranian mythology and Islamic revolution. Westport: Praeger.
[11] Parsons, A. (1984). The pride and the fall: Iran 1974-1979. London: Cape.